PROBLEM KEBERAGAMAAN KALANGAN TRANSGENDER DALAM PERSPEKTIF AGAMAWAN ISLAM DAN BUDDHA

  • Rovi Husnaini Universitas Muhammadiyah Bandung
Keywords: Religious, Transgender, Religious Perspective

Abstract

The reality of society lately is a wave of abnormality in human life which has actually eroded the morals, values ​​and morals of the life of the ummah. Diversity is the understanding of religious adherents of the doctrines, teachings of God whose truth is certain. Modern humans understand hedonic reasons for freedom and human rights, as if humans are free in all respects. In their religious rituals, transgender people understand that individual affairs with God are still believed in and carried out. This research was conducted using library research. Research on the problem of diversity among transgender people from the perspective of Muslim and Buddhist clergy, in principle, is a library study which can also be interpreted as a research using writing, editing and grouping data obtained from literary sources. According to Hamka, transgender is a devil's trick on humans, to lead them astray from the path that God wills. Satan promises attractive profits even though they bring losses, promises a happy future even though they are wretched. Buddhism is a religious teaching in terms of not making a big deal about it, as long as you keep doing good in the world and reach heaven. The conclusion of the religious perspective has different religious values ​​among transgender people, that Islam has no tolerance in worship if it has made physical changes. Striving to return to the way it was born in the world. Buddhism is a religious teaching that means it doesn't matter, as long as you keep doing good in the world and reach heaven.

Downloads

Download data is not yet available.

References

Agutin, H. (2021). Merubah Ciptaan Allah dalam Al-Qur'an: Analisis Interpretasi QS> An-Nisa:119 Perspektif Tafsir Maqasidi Ibn 'ashur dan Siddiq Khan. Surabaya: Disertasi, UIN Sunan Ampel.

Alimi, M. Y. (2004). Dekonstruksi Seksualitas Poskolonial: Dari Wacana Bangsa Hingga Wacana Agama. Yogyakarta: LKiS.

Arif, G. S. (2018). Fenomenologi Sosial LGBT Dalam Paradigma Agama. Riau: JURKOM.

Arikunto, S. (2000). Manajemen Penelitian. Jakarta: PT. Rineka Cipta.

Ghazali, A. M. (2004). Agama dan Kebragamaan dalam Konteks Perbandingan Agama. Bandung: Pustaka Setia.

Hermawan, D. (2018). Begini Argumen Cerdas Biksu Bule Tentang Polemik LGBT. Jakarta: kumparan.com.

Indah Lestari, S. S. (2016). Konseling Bagi Populasi Transgender. Kudus: Jurnal Konseling GUSJIGANG UMK.

Irhami, R. (2020). Penutup Aurat bagi Perempuan Transgender dalam Hukum Islam. Media Syai'ah, 168-176.

Kemenag. (2016). Quraish Shihab, LGBT harus dibendung. Jakarta: KemenagRI.

KEMENPPPA. (2015). Laporan Kajian Pandangan Trangender Terhadap Status Gender dan Persamaan HAM di Jakarta, Bogor, Depok dan Tangerang. Depok: Pusat Penelitian Kesehatan Universitas Indonesia.

Munawwir, H. (1997). Kamus Al-Munawwir Arab-Indonesia. Surabaya: Pustaka Progresif.

Muthmainnah, L. (2014). Problem Eksistensi Transgender di Indonesia Dari Perspektif Politik Komunitarian. Yogyakarta: Jurnal Filsafat UGM.

Netti, M. (2022). Pelarangan Transgender Menurut Buya HAMKA. An-Nahl, 28-38.

Noeng, M. (1989). Metode penelitian. Jakarta: Rake Sarasin.

Saptohutomo, A. P. (2015). Pemuka Buddha anggap pernikahan sejenis menyimpang dari hukum alam. Jakarta: merdeka.com.

Zulfarihsan, R. (2020). Bagaimana Cara Ibadah Orang yang Mengubah Jenis Kelaminnya? Yogyakarta: muslim.or.id.

Published
31-01-2024
How to Cite
Husnaini, R. (2024). PROBLEM KEBERAGAMAAN KALANGAN TRANSGENDER DALAM PERSPEKTIF AGAMAWAN ISLAM DAN BUDDHA. HUMANISTIKA : Jurnal Keislaman, 10(1), 166-173. https://doi.org/10.55210/humanistika.v10i1.1507
Section
Articles
Abstract views: 65 , PDF downloads: 79