Misogynistic hadith: Critical analysis of fatima mernissi's hermeneutical method

  • Luciana Anggraeni University of Muhammadiyah Malang
  • Jamal Jamal University of Muhammadiyah Malang
Keywords: Misogynistic Hadith, Fatima Mernissi's, Hermeneutical Method

Abstract

This essay investigated the misogynistic discourse in hadith literature as analysed by Fatima Mernissi using the hermeneutic technique. According to Mernissi's study, some hadiths attributed to Prophet Muhammad (SAW) have misogynistic undertones, frequently expressing a position of exclusion or ban regarding women. The primary objective is to critically investigate Mernissi's hermeneutic approach, evaluating the textual evidence she presents, and investigating alternate readings that reconcile these hadiths with contemporary insights of gender equality. The method used is literature using a normative approach, namely studying the hadiths of the Prophet Muhammad SAW which are known as Misogynist Hadiths to obtain values ​​and meanings that are in accordance with the Islamic worldview based on the results of searching for the hadiths' sanads and matans. The results of the research show that there are several hadiths that are proven to be dha'if but have been supported by other hadiths that are authentic in quality. As a novelty, the author found that the interpretation of Fatima Mernissi's hadith uses a hermeneutical method which is not suitable if used as a method of interpreting hadith. In understanding the hadith should use an Islamic perspective so that the meaning obtained does not conflict with the meaning that the Prophet Muhammad wanted to convey. Fiqh al-hadith shows that there are no hadiths that ignore women, the presence of hadiths that seem to marginalize women is built from a paradigm error as if the Prophet Muhammad SAW hated women.

Downloads

Download data is not yet available.

References

Abdullah, R., Ali, A., & Hamid, S. A. (2015). Gender Equality, Islam, and Law. Journal of Oriental Studies, 2(1), 40–56.
Alfitri, A. (2016). Women’s Rights And Gender Equality Issues In Islamic Law In Indonesia: The Need To Re-Read Women’s Status In The Islamic Religious Texts. MAZAHIB, 1(13). https://doi.org/10.21093/mj.v13i1.349
Elviandri, E., Saiin, A., & Farkhani, F. (2019). Pembacaan kaum feminis terhadap hadis-hadis misoginis dalam Sahih Bukhari. Ijtihad : Jurnal Wacana Hukum Islam Dan Kemanusiaan, 19(2), 243–257. https://doi.org/10.18326/ijtihad.v19i2.243-257
Ii, B. A. B. (1994). Fatimah. Mernissi, Wanita Dalam Islam, terj Yaziar. Radiant, (Bandung; Pustaka, 1994), hlm 79 2. 2–11.
Imtyas, R. (2020). Metode Kritik Sanad Dan Matan. Ushuluna: Jurnal Ilmu Ushuluddin, 1(1), 18–32. https://doi.org/10.15408/ushuluna.v1i1.15286
Jamaluddin, J. (2013). Distorsi Hadits Misogonis Dan Kesetaraan Gender Dalam Perspektif Fatimah Mernissi. Jurnal Pemikiran Keislaman.
Kusnandar, E. (2020). Studi Kritik Matan Hadis (Naqd al-Matn): Kajian Sejarah dan Metodologi. Jurnal Studi Hadis Nusantara, 2(1). https://doi.org/10.24235/jshn.v2i1.6765
Marhumah, M. (2017). The roots of gender bias: misogynist hadiths in pesantrens. Indonesian Journal of Islam and Muslim Societies, 2(5), 283. https://doi.org/10.18326/ijims.v5i2.283-304
Maskurnia. (2016). WANITA-WANITA PENGHUNI NERAKA PERSPEKTIF HADIS NABI MUHAMMAD SAW. (Kajian Tahlili). July, 1–23.
Muhtadin, A. M. (2019). Hadits Misoginis Perspektif Gender Dan Feminisme. At-Tibyan, 2(2), 16–34. https://doi.org/10.30631/atb.v2i2.1
Muniroh, M. (2017). Hermeneutika Hadis Ala Fatima Mernissi. Jurnal Ilmiah Ilmu Ushuluddin, 15(1), 37. https://doi.org/10.18592/jiiu.v15i1.1069
Muqtada, M. R. (2014). Kritik Nalar Hadis Misoginis. Musãwa Jurnal Studi Gender Dan Islam, 13(2), 87. https://doi.org/10.14421/musawa.2014.132.87-98
Ridwan, M. K., Qur, I. A.-, Iain, T., & Email, S. (2016). Kontekstualisme Hadis ; Analisis Metode Hermeneutika Fatima Mernissi. Jurnal Dinamika: Wacana Mahasiswa Berparadigma, 11(Kontroversi Fatima Mernissi: Feminisme vs Islam Puritan), 47–57.
Ryandi. (2019). AL-HIKMAH. Al Hikmah Jurnal Theosofi Dan Peradaban, Vol 1, No(6), 100–115. http://jurnal.uinsu.ac.id/index.php/alhikmah/article/view/5104/2338
Sauda’, L. (2015). Hadis Misoginis dalam Perspektif Hermeneutika Fatima Mernissi. Mutawatir, 4(2), 292. https://doi.org/10.15642/mutawatir.2014.4.2.292-308
Untung, S. H., & Idris, A. (2012). Telaah Kritis Terhadap Hadis Misoginis. Kalimah, 11(1), 38. https://doi.org/10.21111/klm.v11i1.483
Zakariya, N. M. (2011). KEGELISAHAN INTELEKTUAL SEORANG FEMINIS (Telaah Pemikiran Fatima Mernissi Tentang Hermeneutika Hadîts). Karsa: Jurnal Sosial Dan Budaya Keislaman (Journal of Social and Islamic Culture), 19(Kegelisahan Intelektual Seorang Feminis), 119–135.
Zubaidah, S. (2010). Pemikiran Fatima Mernissi tentang Kedudukan Wanita dalam Islam. In Citapustaka Media Perintis. www.citapustaka.com
أبو عبد الرحمن أحمد بن شعيب النسائي. (1003). The prohibition of women wearing wigs/wigs. In لسنن الكبرى. مؤسسة الرسالة.
الترمذي, أ. ع. م. ب. ع. (1996). The commandment for the wife to obey her husband. In الجامع الكبير (سنن الترمذي). : دار الغرب الإسلامي.
الجعفي, : أبو عبد الله، محمد بن إسماعيل بن إبراهيم بن المغيرة ابن بردزبه البخاري. (1311). If a woman crosses from the Qibla direction. In صحيح البخاري. السلطانية، بالمطبعة الكبرى الأميرية.
Published
25-09-2024
How to Cite
Anggraeni, L., & Jamal, J. (2024). Misogynistic hadith: Critical analysis of fatima mernissi’s hermeneutical method. HUMANISTIKA : Jurnal Keislaman, 10(2), 267-282. https://doi.org/10.55210/humanistika.v10i2.1778
Section
Articles
Abstract views: 72 , PDF downloads: 27